Tantra, the Mahavidya and Transformation of the Self.
It is time for women of the world; with their Feminine energy help bring about cosmic balance, by being part of remodeling the world that we live in. Like in ancient time, let us startup communities where the Goddess energy permeates the community. A community that will encourages men to worship the Living Goddess.
Women are invited to explore their Goddess Nature, and how they can help to remodel the world that we live in. It is only through Feminine energy can there be cosmic balance.
Energy of the Ten Mahavidyas symbolizing the evolution and dynamics of consciousness, and each of the Mahavidyas representing different type of consciousness or phases of our evolution.
The ten Mahavidyas are one facet of a multi faceted Great Goddess Shakti, that, they are one. With the exception of Bhuvanesvari, Kali, Tripura Sundari, Tara, and Kamala, the others are seldom spoken about or very little is known about them. They normally appear as painting around most Mother and in some Shiva temples.
Mother Durga is said to underlie or pervade the cosmos, to create, maintain and periodically destroy it. For this she assume different forms from time to time when cosmic balance is threatened. There are signs that She will come again in our present period to destroy the world, for the cosmic balance is yet again threatened.
In Tantric ideology Shiva and Shakti are expression of the symbiotic interaction of the male and female within. Many of the Tantra teachings emphasize the fact that it is Shakti who is immediately present to the adepts and whose present and being underlines the adept’s own being.
To a Tantrika it is her vitality that is sought through various rituals aimed at spiritual transformation. Thus it is She who is affirmed as the dominant and primary reality. When the male and female on the earthly world unite, the female plays an important part in the Unit, as she is the Goddess of the partnership and the home. Only when the two can see each other as one, and express the God/Goddess together, then and only then are they true Tantrika.
The Ten Mahavidya or the Wisdom Goddesses are within all of us, and all have to do is invoke them. They are Kali, Tara, Tripura Sundari, Bhuvanesvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, Kamala for the ten Mahavidyas.
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” Adjust yourself to the welfare of all. Let not your personal requirement be a hindrance to the others.
Cause function nowhere. Rub not anybody the wrong way. Avoid contact with the undesirable elements. Cringe not before men in power. Flatter no the well placed ones. Be polite, pleasant, and safficiently reserved in your dealings with all.
He who hates no being, who is friendly and compaassionate to all, who is free from the feeling of I and mine and forbearing-his or her relationship is sound.
Bhagavad Gita
Om Lokah Samastah Sukhino Bhavanthu
Om Shanti Shanti Shanti
On the top right-hand corner of this page you will find the sound of the Goddesses, Bija sound that are used during ParaTan sound healing. An Inner Sakthi Yoga practice, deeper tradition of Tantra, its multidimensional vision of the Divine and its transformative practices of bija mantra that take us far beyond the outer models of how Tantra is usually presented today The Mahavidya Inner Health Center
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Awakening the Divine Feminine with Sound – Online Teaching Awakening the Divine Masculine with Sound – Online Teaching Maha Meru Temple Project